Worship Resources Article Index
Phases of Organizational Growth
by Darcy
L. Watkins
I find it fascinating to reflect on the process a church
goes through as it transitions from a small "ma
& pa shop" to a larger work involving independent
people (i.e. not all friends and relatives of the pastor)
working together as a team. It takes a lot of patience
to endure through this since we are close to the people
involved. This sounds harsh, but it seems that a church
goes through phases of organizational growth which parallel
a person's growth. It's not that we want to blame people
for the silly things that happen. What we are talking
about here is the collective maturity of an organization
(not the maturity of individuals or even the sum total
of the maturity of individuals in an organization).
- Infancy - the church is entirely
run by a single family. No documented policies.
- Pre-adolescence - the leader acknowledges
that team leadership is needed and starts to preach
it, however it doesn't properly materialize:
- the leader doesn't know how to properly delegate.
- the people don't know how to take on responsibility.
- delegation usually goes from just family to
now include friends and a few well trusted supporters
and their families.
- Documented policies (if at all) are from the
leader setting out guidelines for the irrelevant
details and not addressing objectives. For example,
no goals related to worship as an experience,
but say lots of rules for dress code, pre-service
prayer attendance, what time to show up before
the service and perhaps even a minimum quota for
old hymns.
- Adolescence - the leader still
doesn't know how to delegate, but does it because
he has to, so he appoints a few people to take up
certain areas he doesn't understand well and he totally
abdicates all responsibility for these to those persons.
He is busy doing something else himself. All is fine
and peaceful until something goes wrong or people
complain to the leader. He seems irritated for being
interrupted from his work. He feels personally responsible
the same way as if he did the ministry himself, perhaps
even embarrased about it. The leader reacts and starts
interfering recklessly. The people affected are frustrated
because they never know what the leader really wants,
and in their eyes, every now and then interference
comes in out of the blue for no apparent reason. They
eventually even dread phone calls from the leader
since the only time they hear from him is to be chewed
out for something that has gone wrong. Documented
policies are of two types. The first are the same
as pre-adolescence from the leader. The second are
those used by the people running the ministries. They
document their own plans, but keep it to themselves
because no one else understands the point of it.
- Young Adult - the leader can delegate
now. People know how to take on responsibility. Programs
left to themselves generally will perpetuate. Some
will flourish, others will struggle but survive. No
one clearly understands the inconsistencies although
successes / failures no longer necessarily line up
with those which are lead by the family and friends
of the leader versus those which aren't. "Vision"
is still the exclusive domain of the leader. On a
wholesale scale, the leader "pontificates"
visionary statements (many which aren't really visionary
in nature but are just preconceived notions and "copycat"
ideals). He expects all to jump on board and radically
change everything at once over night. There is little
or no two-way dialogue in forming policy objectives.
Bad decisions are made. Working programs are often
terminated to the surprise and resentment of those
involved to make room for new programs. Programs struggling
along are promoted even though there is usually lack
of interest. New programs are started. There is some
correlation between adjustments in programs and visionary
statements, however this is not recognized by all.
There is dissension because people don't agree with
what is happening mainly because they haven't been
allowed to participate in objective setting so there
is not much "buy in". This is especially
the case with those who have had their programs cancelled
for no apparent good reason. The leader doesn't understand
the lack of enthusiasm. Regarding documented policies,
just add written versions of the "pontificated"
visionary statements to what was there before, (along
with the previous edition of wholesale "pontificated"
visionary statements, and the few editions preceding
that too). Actually, there may be more. Certain areas
of ministry will be better developed and maybe even
approaching "mature adult". Others may still
be at the "adolescent" stage. This will
be reflected in documented policies being stronger
in certain areas and totally lacking in other areas.
- Mature Adult - the leadership operates
as a team. The process of developing policy objectives
is initiated in a visionary manner from the top down
through the organization. This is responded to back
up the chain in a more concrete manner by those to
whom ministry responsibility is delegated. From this,
policy objectives are generated, reviewed, agreed
to and documented. The result is well communicated
to all. Everyone feels like they are part of the vision
and buy into it with no problem. Organizational structure
and program implementation is derived from objectives
and vision rather than the other way around. The process
is continued to fine tune and adjust objectives after
evaluation of the effectiveness of programs implemented.
Changes to programs reflect adjustments to objectives
or are the result of assessment of the effectiveness
of the program. Changes are limited in scope, rarely
ever widespread let alone wholesale. There are always
a few changes related to new opportunities and developments
and a few related to improving the effectiveness of
existing program implementations. All ministries are
well documented and these documents are regularly
revised as part of ongoing evaluation and adjustment
to the policy objectives. These documents are also
useful for training new leaders and for reference.
In the above there seems to be a smooth logical succession
among the phases except that from young adult to mature
adult, you go from disharmony to complete harmony. Well
what happens between young-adult and mature-adult? If
we compare this with a person's growth, this is the
time when you get married and have kids. Your whole
routine gets upset and then you are forced to get your
"act" together, but then you also grow a relationship
with your spouse and the two of you do it together.
It is the same in the church. A crisis will hit and
there will either be a change in leadership (which hopefully
releases both the outgoing leader and the church to
respectively learn and grow), or the people and the
leader have to work things out together.
Please don't misunderstand the jist of this. From all
appearances and sarcastic way I've written this, it
seems that the leader is either rotten or stupid. That
is not the case. He is merely contributing his part
to the collective immaturity of the organization. I
recall hearing people criticize a certain leader years
ago regarding his inability to delegate, and thought
to myself, "With people like you yakking like this
behind the leader's back, I'd have a hard time delegating
too".
It is so easy to criticize, and it is so easy to lose
sight of the fact that many in spiritual leadership
have taken quite a lifestyle sacrifice for the sake
of the Gospel. For most, it is a misunderstood and lonely
trek involving highs and lows. Every leader is good
at something, and not so good at other things. Usually
they have to start it alone, but in time as things grow,
they have to learn to rely on others to help them forge
ahead. Recognizing the timing isn't always so easy especially
when Bible education institutes seldom ever include
organizational leadership training in curriculum, and
if they do, are the instructors really qualified to
teach it?
As you reflect on all this also consider the following:
- If you create a virtual organization of entities,
roles and positions and then seek out to recruit people
to fill these, you have a recipe for disaster no matter
how perfectly designed the organization layout is.
Heck the "perfect" org chart can be from
God Himself and you can still screw up the implementation.
- You start with those who you trust, who you recognize
have calling and anointing and then you make the positions
and organization around them. You empower them to
do the same. You can still have your "perfect"
organization chart hidden somewhere to consult with
from time to time, but let God develop it and raise
up the people to see it fulfilled. Let it be a prophetic
visionary device you can rejoice over as you see each
part be fulfilled by God. Don't force it.
- The apparent paradox is that on one hand you want
to develop the ministry and position based on the
anointing and the calling of the individual, but on
the other hand, you want the ministry to be documented
so that you can achive independence with handling
the position from handling the person who fills the
position. Why do that? The answer is that from within
that ministry, the next leader should rise up. The
documentation facilitates training and transfer of
the position to the next leader. As soon as this doesn't
happen, unless God brings someone in from another
source, maybe it's time for that position to be relegated
back to the "invisible" state (like other
ministries on that "perfect" org chart which
haven't yet come into season).
Faithfulness is a must for any candidate to be appointed
to delegated leadership positions since there must always
be a relationship of trust involved. Why do you think
family and friends come first in the logical progression
of things? The relationship and trust is already there!
Eventually you have to trust the judgement of those
you trust, and then that of those trusted by those you
trust. Eventually, to some extent, you have to trust
a process that you and others have set in place, but
most importantly, trust the Holy Spirit and ensure that
He guides the steps.
I always say that family and friends can add to the
effectiveness of a person's ministry, but when the person
reaches the point where he/she can reliably empower
those who are niether family nor friends, this multiplies
the effectiveness of that person's ministry.
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